Just a reminder that this coming Wednesday I shall be drawing a name for a copy of Mary's new book, Illuminations.
by
Mary Sharratt
Born in the lush green Rhineland in present day Germany,
Hildegard von Bingen (1098–1179) was a visionary nun and polymath. She founded
two monasteries, went on four preaching tours, composed an entire corpus of
highly original sacred music, and wrote nine books addressing both scientific
and religious subjects, an unprecedented accomplishment for a 12th-century
woman. Her prophecies earned her the title Sybil of the Rhine.
An outspoken critic of political and ecclesiastical corruption, she courted
controversy.
In May 2012, 873 years after her death, she was
finally canonized. In October 2012, she will be elevated to Doctor of the
Church, a rare and solemn title reserved for theologians who have significantly
impacted Church doctrine. Previously there were only thirty-three Doctors of
the Church, and only three were women (Catherine of Siena, Teresa of Ávila, and
Thérèse of Lisieux).
But Hildegard’s life and work
transcends faith boundaries. Her visions of the Feminine Divine and of
Viriditas, the sacred manifest in nature, have made her a pivotal figure in
feminist spirituality.
Hildegard’s concept
of Viriditas, or greening power, is her
revelation of the animating life force manifest in the natural world that
infuses all creation with moisture and vitality. To her, the divine was
manifest in every leaf and blade of grass. Just as a ray of sunlight is the sun, Hildegard believed that a
flower or a stone was God, though not
the whole of God. Creation revealed the face of the invisible creator.
Hildegard celebrated the sacred in nature, something highly relevant for us in
this age of climate change and the destruction of natural habitats.
I, the fiery life of divine essence, am aflame beyond
the beauty of the meadows, I gleam in the waters, and I burn in the sun, moon
and stars . . . . I awaken everything to life.
Hildegard von
Bingen, Liber Divinorum (Book of Divine
Works)
Hildegard’s philosophy of Viriditas went hand in hand with her
celebration of the Feminine Divine. Although the established Church of her day
could not have been more male-dominated, Hildegard’s visions revealed the
Feminine Divine. She called God Mother, and said that she could only bear to
look upon divinity in her visions if God appeared to her in feminine form. Her
visions revealed God as a cosmic egg, nurturing all of life like a womb. Masculine
imagery of the creator tends to focus on God’s transcendence, but Hildegard’s
revelations of the Feminine Divine celebrated immanence, of God being present
in all things, in every aspect of this greening, burgeoning, blessed world.
According to Barbara Newman’s
book Sister of Wisdom: St. Hildegard’s
Theology of the Feminine, Hildegard’s Sapientia, or Divine Wisdom, creates
the cosmos by existing within it.
O power of wisdom!
You encompassed the cosmos,
Encircling and embracing all in one living orbit
With your three wings:
One soars on high,
One distills the earth’s essence,
And the third hovers everywhere.
Hildegard von Bingen, O virtus sapientia
This might be read as an
ecstatic hymn to Sophia, the great Cosmic Mother.
Mary Sharratt’s Illuminations:
A Novel of Hildegard von Bingen is published in October by Houghton Mifflin
Harcourt and is a Book of the Month and One Spirit Book Club pick. Visit Mary’s
website at: http://www.marysharratt.com
1 comment:
I am not a Catholic, but in my meditations several years ago I felt the presence of Sophia, whom I knew nothing about - and knew "God" as the Divine Mother. How fascinating that Sophia was considered the Cosmic Mother! Also in meditation it was revealed that there are "originating energies" that are most definitely "feminine" in nature, not masculine, as we have been taught to believe. And yet, The Divine Energy is also genderless, neither male or female as we have come to divide them. This is all so fascinating!
How fortunate that you get to meet the author!
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